Hell Yeah It's OK to Confront the Butt-Dialers in Your Life

It's time to stand up for your smartphone.
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Christoph Niemann

The same person keeps accidentally pocket-dialing me. Should I confront him?

Let's zoom out for a second: For more than 40 years, scientists have been debating whether we should be actively sending messages into outer space or just using projects like SETI to listen for messages sent to us—and not just whether we should broadcast anything, but what and how. Do we shoot out a bunch of math, to show aliens we understand math? Do we send pictures? Music? And if so, what math? What pictures? What music? There have been scientific workshops to hash this out in Toulouse, Paris, Zagreb, Houston, and Mountain View. There have been peer-reviewed journal articles with titles like “The Art and Science of Interstellar Message Composition.” It's a big, messy, excruciatingly meticulous back-and-forth.

And yet—all this time, while all those eggheads have been arguing—gobs and gobs of our satellite transmissions, television broadcasts, radio shows, and cell phone conversations have been quietly, sloppily spilling into outer space. It's all just oozing off our planet and into the cosmos like so much electromagnetic sewage—a phenomenon scientists call leakage. In other words, we're already beaming messages into the void—weak signals, but millions of them every day, without even realizing it or being careful about what we say. We are butt-dialing the universe!

Now say someone out there actually picks up that call. Wouldn't you like to know? Yes, it's embarrassing to realize we've made that sort of clumsy connection. But isn't it always just a little bit nice to know we've made a connection at all? So my advice is: Tell this person. Tell him he reached you. Tell him you were there.

CHRISTOPH NIEMANN

Is it unethical to crowdfund a project I don't totally believe in?

A month after the Boston Tea Party, in January 1774—with the idea of rebellion gaining momentum in Boston and patriots feeling more powerful than the remaining loyalists in town—a strange character who called himself Joyce Junior started stoking that new sense of boldness on the streets. Junior walked around elaborately costumed, like some anarchist harlequin, and posted flyers threatening any “vile ingrates” who were still loyal to the crown. Loyalists should be punished, he wrote. And he slyly suggested precisely how, signing his treatises: “Chairman of the Committee for Tarring and Feathering.”

Ten days later, a low-level British government customs official, John Malcom, got into an argument with a well-known patriot shoemaker on the street.

One thing led to another, and soon an angry mob had “swarmed around [Malcom's] house,” wrote Nathaniel Philbrick in his book Bunker Hill. Very quickly, all of Boston's frustration and resentment with England began to come down on this one middling bureaucrat. The rioters bum-rushed Malcom's home with ladders and axes. Once inside, they lashed him with sticks, then pushed him on a sled for hours through the snowy, unlit streets and bitter cold, collecting more irate Bostonians as they went. The mob mocked him. They threatened to cut off his ears. They beat him and beat him. Soon more than a thousand people had joined in. They ripped off Malcom's clothes. They coated his skin with steaming tar. They covered him with feathers.

The abuse went on for hours. When they finally dumped Malcom in front of his house, Philbrick wrote: “his frozen body had begun to thaw, his tarred flesh started to peel off in ‘steaks.’”

It was awful—all of it. And apparently, it was particularly distressing to Joyce Junior, the Wavy Gravy-esque performance artist who'd threatened British loyalists with tarring and feathering in the first place—the man who'd hammered that idea into the public consciousness, inspiring all that brutality. We know Junior felt culpable, because he immediately started doing damage control, scrambling to disown his idea. Junior issued another statement. It began: “This is to certify that the modern punishment lately inflicted on the ignoble John Malcom was not done by our order.”

Now, I don't think this project you want to crowdfund is likely to inadvertently encourage an angry mob to parboil an innocent man in his own flesh, then blanket him with feathers. But it's important to remember that ideas are volatile, powerful things. And so are crowds. They have a way of infecting each other and taking on a life of their own. So all I'm saying is, be honest—be real. If you only kind of think it's a good idea, it's OK to say so. The crowd will decide for itself if you're right. And it may surprise you.